“What religion or reason
Could drive a man to forsake his lover”
-from Erasure’s “A Little Respect
I left organized religion at an early age: twelve. Full disclosure here, my exit was motivated by the bishop who told me to “not come back” because I had been talking during the opening prayer, but I actively chose this wonderfully open-ended imperative as a gift. My mother was horrified, of course, but by all the gods, I was free of Mormondom. In my teens, I was already outside of institutions that called homosexuality sinful and wrong. Like the conversations I had with my parents and family when I was eight (“why am I being baptised to wash away sin if I haven’t done anything yet?”), I asked myself as a young adult how my existence could be evil and wrong? I looked like my peers. I acted like my peers. Frankly, I didn’t see the big deal about being attracted to another guy, and it felt quite natural, not wrong in any way, to be attracted to biceps, butts, and penii. Sexuality wasn’t something I chose – it just was – like the color of my hazel-green eyes. By the time I was in my twenties, my religion became my fellow man, with less focus on the peen and an appreciation for (and please pardon the slight pun) the total package of what it is to be a man who loves men.
Ten years ago, I left the social anomoly that is Utah. Life behind the Zion Curtain is stifled by about 10-15 social years, and closer to 50 if you consider their perceptions of sexuality. I was done with the returned missionaries, the closeted bishops and brethren, the ex-partners and their extended Mormon families that took great pains to include and exclude us at family gatherings. As I snidely mentioned to K8 recently, I didn’t have to worry about being “temple worthy”: the culture was rife with secrets and being secretive, and I had ample experiences helping the Mormon gods-in-training removing their sacred garments to love, man to man, skin to skin. Naked, closeted, Mormon-man kind of sex. I figured my “hate the sin” actions were approved and sanctioned, by proxy. I had zero interest in baptizing the dead because I was fucking the very active and living. I often wondered how their Sunday mornings went for them. My own guilt was assuaged.
Here I am, years later, living in the Bay area with my life partner. We were at the Berkeley Botanical gardens on Sunday morning with thirty other gay men, most of them couples. We were all openly affectionate, holding hands or an arm across the shoulder of our partners. It was Berkeley, so none of the families or garden attendees outside of our group even blinked at us. Most nodded and smiled as we passed. I remember holding Scott’s hand as we walked under maples, redwoods, cedars and trees from all over the world. Our guide said several times that there were no accidents in nature (though he obviously never met my family). I thought on those words when he showed rare cacti that had been cut down by a flood, but had grown back against all odds, somehow growing from the remains of the roots deep in the ground on a sheer slope. After this battle of Proposition 8, we are not “cut down” or removed. No. We belong here as much as anyone else. We are a part of nature, a part of all the gods’ plans, and we love on against all odds.
Within a canyon that is unique to all the world, containing thirty two acres of lush flora, I had a chance to let rage rest and think on the many blessings since election day. Yes, blessings. Gay rights are a now a national conversation. Societies grow and change and progress when conversations extend beyond immediate communities. Sexuality is no longer “in the closet” – that topic is out there, loud and clear. A speaker at the SF rally said something to the effect that “the right wing teach that sexuality is a miracle. But that miracle, like explaining popcorn, is less a mystery once you explain how it works.” The social dark ages should have ended with the invention of the printing press – something Mormons should be VERY well versed in, since their founding Prophet was killed for ordering the destruction of printing presses that had or were about to reveal his adulterous activities. Isn’t irony grand?
More blessings? The Mormon and Catholic churches tried to control the “moral” conversation and it exploded in their face. Some of the byproduct of this explosion included an acute examination of their teachings, their business ownership, and their history. By their fruits ye shall know them, indeed. Our GLTBQ tribe withstood their flood and grew stronger for it. We are united and have found our voices and we will not be stifled or trifled. We’re here. We’ve always been here.